Matthew 5:21–26
God hates it when people hate!
It is not just acts of murder that make God angry. It is thoughts about murder.
Jesus repeated Exodus 20:13. But he added something too. He said that the teachers of the
Here, Jesus used his authority as the Son of God. The
The
In Genesis 9:1–7 there is another idea. God made men and women as a copy of himself. (People use some words for this fact. They are: ‘in God’s image’.) This fact gives great worth to every human being. So, to murder someone spoils God’s image.
But, there is more. Two things are wrong. First, someone may behave as if another person’s life is not important. This is wrong. Also, it is wrong if anyone denies a person’s worth. Jesus gave three examples of this.
- He mentioned anger.
- Someone may say bad things about another person.
- Someone may say bad things to another person (Read 5:22).
But, that is not all. Jesus spoke about the other person as a ‘brother’. He chose to use this word. He had a reason for doing this. A good family looks after its own members (Cain did not do this. Read Genesis 4:9). God expects all people to look after each other. Anything less is not to obey God.
Ceremony must not be instead of actions
Notice Jesus’ words in verses 23–26. They continue from verses 21-22. This is hard for us to understand. Perhaps Jesus was thinking about some objections to his teaching (why people did not like his teaching). Some people may have thought that religious ceremonies were most important. Their quality of life was less important. But Jesus said that this is not what God wants.
Jesus gave an example. Someone was offering the correct gift. He wanted God to accept him. So, he did what God ordered. But, he suddenly remembered a certain person. It was someone who was angry with him. Jesus said that he must leave his gift. First, he must go to that person. He must try to make peace with him. Then, he could offer his gift. Otherwise, his gift was of no use at all.
Notice what Jesus did not say. It was not: ‘If you are angry with a brother’. Jesus did not say something else. It was not: ‘If your brother has a good reason to be angry with you’. There might be no good reason for it. But, Jesus still wanted him to try. He must try to make things right between them. If he did not, God would not accept his gift.
Jesus’ words show us something important. It is about anything that the Bible tells us not to do. Our thoughts must be good as well as our actions.
Jesus explained something in verses 25-26. It is urgent to become friends again. Jesus gave the reason for this. If the person does nothing, the relationship could get worse.
The standards are high in these verses. We may never achieve them perfectly in this life. But, we must try. The most important thing in life is to obey Jesus. Of course, he will help us. But we must ask him.
Questions
- Is there someone who is angry with you? What are you going to do about it?
- It is very important not to have wrong things between believers. (Note: This does not mean that believers must always agree about everything.) How might the members of your church emphasise this? Think especially about the
Lord ’s Supper. You may say: ‘Peace be with you’ at this special meeting. But is that enough? - Many non-Christian groups oppose each other. How should Christians try to make peace between them?
More explanation
Capital punishment
(This is a law that some countries have. Someone kills another person. The law says that the killer must die too.)
The Bible emphasises that life is important to God. So, murder is a serious matter. Genesis 9 speaks about this. That is the reason why the
Today, we too must remember that life is important to God. We must think seriously about murder. But, there are other things to consider. So, when we apply God’s Word, the details will vary. There is a time for
Jesus’ words in 5:18 still agree with the
War
The
Some believers say that war may be necessary. They give a reason for this. The world in which we live is full of
There is another subject. It is what people call a ‘just war’. Some people think that this could be a Bible principle. The subject is too big to consider here. But this passage, on its own, does not deny such a theory.